Top 10 Buddha Quotes

Buddha
(Founding Figure)

Gautama Buddha, also known as Siddhartha Gautama, Shakyamuni Buddha, or simply the Buddha, after the title of Buddha, was an ascetic and sage, on whose teachings Buddhism was founded. He is believed to have lived and taught mostly in the eastern part of ancient India sometime between the sixth and fourth centuries BCE.
Gautama taught a Middle Way between sensual indulgence and the severe asceticism found in the srama?a movement common in his region. He later taught throughout other regions of eastern India such as Magadha and Kosala.
Gautama is the primary figure in Buddhism. He is recognized by Buddhists as an enlightened teacher who attained full Buddhahood, and shared his insights to help sentient beings end rebirth and suffering. Accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to him were passed down by oral tradition and first committed to writing about 400 years later.

Top 10 Buddha Quotes

The mind is everything. What you think you become.

There is nothing so disobedient as an undisciplined mind, and there is nothing so obedient as a disciplined mind.

Peace comes from within. Do not seek it without. 

Three things cannot be long hidden: the sun, the moon, and the truth.

The only real failure in life is not to be true to the best one knows.

You will not be punished for your anger, you will be punished by your anger. 

A man is not called wise because he talks and talks again; but if he is peaceful, loving and fearless.

Nothing ever exists entirely alone; everything is in relation to everything else.

As you walk and eat and travel, be where you are. Otherwise you will miss most of your life. 

It is a man’s own mind, not his enemy or foe, that lures him to evil ways. 

The Buddhist tradition regards Lumbini, in present-day Nepal to be the birthplace of the Buddha. He grew up in Kapilavastu. The exact site of ancient Kapilavastu is unknown. It may have been either Piprahwa, Uttar Pradesh, present-day India, or Tilaurakot, present-day Nepal. Both places belonged to the Sakya territory, and are located only 15 miles apart.
Gautama was born as a Kshatriya, the son of Suddhodana, "an elected chief of the Shakya clan", whose capital was Kapilavastu, and who were later annexed by the growing Kingdom of Kosala during the Buddha's lifetime. Gautama was the family name. His mother, Maya (Mayadevi), Suddhodana's wife, was a Koliyan princess. Legend has it that, on the night Siddhartha was conceived, Queen Maya dreamt that a white elephant with six white tusks entered her right side, and ten months later Siddhartha was born. As was the Shakya tradition, when his mother Queen Maya became pregnant, she left Kapilvastu for her father's kingdom to give birth. However, her son is said to have been born on the way, at Lumbini, in a garden beneath a sal tree.
The day of the Buddha's birth is widely celebrated in Theravada countries as Vesak. Buddha's Birthday is called Buddha Purnima in Nepal, Bangladesh, and India as he is believed to have been born on a full moon day. Various sources hold that the Buddha's mother died at his birth, a few days or seven days later. The infant was given the name Siddhartha (Pali: Siddhattha), meaning "he who achieves his aim". During the birth celebrations, the hermit seer Asita journeyed from his mountain abode and announced that the child would either become a great king (chakravartin) or a great sadhu. By traditional account,[which?] this occurred after Siddhartha placed his feet in Asita's hair and Asita examined the birthmarks. Suddhodana held a naming ceremony on the fifth day, and invited eight Brahmin scholars to read the future. All gave a dual prediction that the baby would either become a great king or a great holy man. Kondañña, the youngest, and later to be the first arhat other than the Buddha, was reputed to be the only one who unequivocally predicted that Siddhartha would become a Buddha.While later tradition and legend characterized Suddhodana as a hereditary monarch, the descendant of the Suryavansha (Solar dynasty) of Ik?vaku (Pali: Okkaka), many scholars think that Suddhodana was the elected chief of a tribal confederacy.
Early texts suggest that Gautama was not familiar with the dominant religious teachings of his time until he left on his religious quest, which is said to have been motivated by existential concern for the human condition. The state of the Shakya clan was not a monarchy, and seems to have been structured either as an oligarchy, or as a form of republic. The more egalitarian gana-sangha form of government, as a political alternative to the strongly hierarchical kingdoms, may have influenced the development of the sramanic Jain and Buddhist sanghas, where monarchies tended toward Vedic Brahmanism.